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This is the first draft (albeit with a few tweaks since I hit "post"). I haven't decided if I'm going to revise/circulate it further or not, or whether I should write a second poem that's less about me and more to do with the prompt. Regardless, this one's still for Jessie. ;-)
An Agnostic Jewish Advent Poem for JSS Looking east, it's hard to believe December is less than a fortnight away from descending upon us in all of its glorious sound and tinselled fury. I've told my friends my holidays of choice are Beethoven's birthday and Hanukkah -- but, truth be told, I think those days chose me. I used to wish I'd arrived on Ludwig's day -- to be his bicentennial "twin" -- but now I'm glad to be merry in May instead, a Mozartean madrigal, lighter in its bowings than Ludwig's storms of idealistic joy. And yet a well-crafted thunder, a canny ferocity -- the stage actor's knowledge of how to pitch one's voice just so, to rouse the ghosts in the rear of the hall -- roars its beauty across my friends' days, gleaming from their ink-clouded planners and sizzling through their prayers (and those who do not pray still awe me with their fire, devotion not a coin exclusive to gods). I used to have a crush on Schroeder; it still makes me sad that Charles Schulz frowned upon B. D. Wong as Linus. That he spoke of the choice to cast a black man as the kid at the keyboard as Broadway trying too hard to be liberal. He later muted his disapproval, and it wasn't ever his job to be modern, just as it isn't my job to be Asian even when people want to adore me just for being from somewhere else. Even so, it stung -- another miniscule yet material knot in the thread of never quite belonging -- of knowing I'd never be seen as a Crachit or Ingalls or West Side Maria or -- oh, the ors and the ands, they could render a whole life parenthetical. And yet, there are times I choose to be just that. My joy in Shabbat includes the knowing I'll never be asked to leave the sidelines: it's almost the only space in my life where no one even expects me to field the ball, much less to score or to keep it in play. This isn't to say I don't want to be needed: I thrive on being a someone who matters -- who knows who to call, who can sing high and low -- but the Friday nights I can steal down the avenue to chat with God and toast him with too-sweet wine have the glow of luxury, of reading a book just for fun. That's what I do during Hanukkah -- watch the slender blue and silver candles shine in my living room window, sip a glass of pinot noir, open a book that doesn't require a notepad by my side -- living the life I already craved by the time I was ten, slipping out of bed to stare at the lights of the Pentecostal church across the street from my parents' house. I didn't know Advent from Ascensions then; after three years of Red House Baptist Sundays, all I carried away were the names of minor prophets, the trimmings of the myths but not their actual flesh and blood and bone. That came later -- and with it the loss of cursing the devil, of praying for peace, of speaking of Messiahs. I write this as a theist who doesn't believe in miracles, beyond the staggering beauty of being alive even when the pies are burning, and fools belabor us with their banners of blame. I wrestle with Advent, loving the doors of its calendars, loving the sparks of carefully measured-out joy it ignites, yet all too aware that it isn't my season, its royal tapers somehow not my language (even though, by logic, neither's Hebrew). There's more to what we expect and what we hope beyond what blood and belief would inspire. Nobody knows for sure which actual day brought Beethoven into the chord of the world, and Jesus arrived -- who knows, October or March? And yet the not knowing, I don't find it crucial, not as much as how we greet the days we color as holy, flanked by the warmth of those to whom we matter because of shared begats, but also the shining, stupendous grace of loving our chosen.
- - pld, 11/17/2006
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